She forced a laugh. “Oh, I only persuaded him to do what he had made up his mind to do,” she explained. “It was all settled.” She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man.!

She hurried onward with bent head, trying to escape them. She felt so small, so helpless. Almost she cried out in her despair. “I want to know,” she said.

“It’s the syndicates that have done it,” was a Mrs. Elliot’s opinion. She wrote “Society Notes” for a Labour weekly. “When one man owned a paper he wanted it to express his views. A company is only out for profit. Your modern newspaper is just a shop. It’s only purpose is to attract customers. Look at the Methodist Herald, owned by the same syndicate of Jews that runs the Racing News. They work it as far as possible with the same staff.” “Yes,” answered Joan with a laugh. “They were pretty awful, some of them.” “It doesn’t seem to depress her spirits,” mused Joan.